AND RECONNECTING YOU WITH YOU
A magic truffle ceremony facilitates an inner journey which takes you back to your true wild untamed Self. Exclusive personal and professional guidance gives space for your unique proces.
A renewed connection with your Self, your Body and your Emotions is felt. Stubborn negative patterns may finally be fully comprehended and even released. Like peeling the different layers of bark from a tree.​
Magical truffles have been used for thousands of years for the sake of self healing and expansion of consciousness. This psychedelic journey may be a life-changing one. For you alone or together with your partner or good friend.
MAGIC Truffles & the SPIRAL Journey
It's my honor to hold for you
your precious You​
for yourself
a safe space
​so you can let go​
​or left behind
a warm snug womb
and spiral down
and meet
that were forgotten
of insecurity
or maybe despair​
in order to protect
The magic truffles
those wonderful feelings
It is time to remember
you are WILD and FREE
and you came here
to BLOSSOM
reconnect you with
and beautiful soundscapes
all those parts of you
in moments
of love and compassion
"It is time to COME HOME and fully TRUST & ENJOY LIFE"
'Together we hold the Circle of Trust. That's the space inside we meet each other and work together. During this individual truffle ceremony I hold that safe space for both of us with loving grounded energy, so you can meet what lives inside of you without any distraction from the outside world. I guide this process from integrated therapeutical and shamanistic wisdom. My role is to have you feel completely safe and supported, so the truffles will have a more profound impact. I will help you relax deeply with a guided meditation and a coherent breathing session so you can release any tension before you take the deep dive down. My closeness invites you to welcome everything what presents itself to your awareness. The soundscapes connect you to that deep soul-level. Afterwards there is space for a soft landing and moments for sharing. Together we will end the day with a warm treaty'.​​​​
30 minute exploration call for brief questions
Preparation of your Journey
Two weeks beforehand of the ceremony, we will meet each other for a personal intake via Zoom. You will get all the important information to prepare yourself well; mentally, emotionally and physically. After the ceremony I will provide you with exercises and recommendations to land well and start integrating your journey as well as possible. One week after we will meet again for an online integration call, in which we look back, reflect and particularly look forward on how you can integrate your experiences into daily life. A follow-up process is possible when needed.
BOOK your EXCLUSIVE PRIVATE
PSILOCYBIN
WOMEN-ONLY RETREAT
YOUR TRUSTED GUIDE TO A LOVING AND SAFE EXPERIENCE
Connect with the wisdom of natural medicine and rediscover your WILD THING
REAL PSILOCYBIN STORIES TOLD BY REAL PEOPLE
DINAH BAHZER - participant Psilocybin study Johns Hopkins University
"I am not just standing there looking out at the world anymore. I'm part of the world and experiencing a state of pure being" My name is Dinah Bazer. I am New Yorker, grandmother and ovarian cancer survivor. In 2012 I enrolled in a first-of-its-kind study, conducted by Johns Hopkins University. The researchers were trying to determine if psilocybin, the active compound in magic mushrooms, could ease depression and anxiety in cancer patients. I found relief, among 87 percent of a total of 29 volunteers. All those tormented people dove into the unknown. Most left with a new lease on life, forever changed. The outcome is characterized as 'unprecedented' with the field of psychiatry. Although I'm an atheist ~ I don't believe there is a God ~ I began to feel this love. Just overwhelming all-encompassing love... and the way I describe it is being bathed in God's love. I felt that I belonged, that I was part of everything and had the right to be here. How else do I describe it? Maybe what your mother's love felt like when you were a baby. This feeling of love was suffusing the entire experience. The researchers of the John Hopkins Institute asked me WHY an avowed atheist like me would appeal to 'God' to describe the infinite love that 'bathed' me as the psilocybin supercharged my biochemistry. Why not the love of the 'universe', of the love of the 'cosmos', or the love of 'nature, they asked me. Well, because 'God' is as good as the 'universe' and the 'cosmos' and 'nature'. These are all the things we really don't know. I've always thought heaven and hell were absurd ideas. I am not interested in mysticism at all. I tend to think of it as a bunch of baloney. And I don't think there's any meaning to life. But it doesn't matter to me, because my own experience is all I have. I've had very religious people ask me, 'You don't believe in God? And I say:'No, I believe in Love.' And I can still feel it sometimes. Even now . . . seven years later!" Words don't always fail Dinah can dredge up poignant specifics about the visions, now indelibly tattooed on her psyche that unfolded during the psilocybin session in 2012. Lying comfortably on a couch wither her eyes under a sleep shade and headphones pumping a soothing mix of classical and instrumental music, she tackled the therapeutic portion of her six-hour journey in pretty short order. In her mind's eye Dinah saw what she immediately recognized as her fear and anxiety: "a big, black lump like coal under my rib cage, on the left-hand side, which was not where the cancer was. It was not my cancer." Enraged, she yelled some colourful language at the inky intruder like a proper New Yorker. And in an instant it was gone. For good. "So this nasty part was out of the way and I had nothing left to do but enjoy the playlist that had been skillfully cobbled together by the NYU team. So I just drifted away. I was living in the music, like a river. That's when 'the Love of 'God' entered my life, and it stayed with me for the remaining hours on the couch, and the many years since." But something else happened too. And the researchers believe it hold the key to the whole experience. The sequences is tricky to verbalize. Dinah is keen that she is not misquoted by writings as sentimental and clichéd as "being at one with the universe". So she describes a process in which there was a "dissolution of the Self" and a "melting away of barriers." She remembers the moment when concepts like "internal" and "external" no longer held true. "I am not just standing there looking out at the world any. I'm part of the world." After a lengthy pause while she harvests the right phrase, Dinah refers to this fleeting moment as "a state of pure being." She recalls taking several deep breaths, exhaling with force, just to hear the air escape her chest. She needed to prove that her physical body was still there, that it still existed somewhere in time and space. The source of her awareness, once so easy to locate, was suddenly everywhere and nowhere at once. And it all made sense. In that unsettling, parallel reality - wading effortlessly to the violins - Dinah arrived at the realization that "birth and death actually don't have any meaning." When forced to clarify she adds: "It's more of a state of always being. Being now and always. There is no beginning or end. Every moment is an eternity of its own." * this interview cited from 'The immortality Key', written by Brian. You can order the book under My Library *
JOHNS HOPKINS UNIVERSITY FINDINGS on the famous
PSILOCYBIN STUDY published in 2016 (link to article)
ANTHONY P. BOSSIS -Clinical Assistant Professor, Department of Psychiatry
A poetic breatkthrough from a skeptic. That's precisely what Dinah's guide, Dr. Anthony Bossis, was hoping for. He sees psilocybin as a "meaning-making medicine" with enormous potential. Not just for the dying, but for everybody. His unforgettable sessions with Dinah and dozens of other volunteers brought home the real-world consequences of the seemingly unreal experience at the mystical core of these psilocybin trials. For Bossis, Dinah is the ultimate example of the sustained positive impact that can be triggered by an unexpected rendezvous with "God's Love." Even for an atheist. While language can never do justice to what Dinah experienced, she undoubtedly made contact with what Bossis calls a "timeless dimension" that fosters "non-attachment" to all pain, despair, and stress of being human, allowing a connection to something "more enduring" within. In a personal email Bossis explained why such an irrational event can reliably generate so much meaning for those on the verge of death: Participants in our study often described this experience with the new-found knowledge that consciousness survives bodily death - that we are not only bodies - which is a profound gift to a person with a body that is failing, and will soon stop functioning due to advanced disease. It has been described as a transcendence of past, present, future. Timelessness in the moment. I've heard participants speak about feeling "outside of time". The insight that we are not bound by the material world is a powerful one. It is psychologically, existentially and spiritually liberating. In order to identify with that grander, more expansive aspect of themselves - the part that might never die in Dinah's "state of always being" - a shedding of the familiar has to occur. Surrendering the physical body and losing all sense of time and space can feel disorienting, like a little death all in itself. As if a foreshadow of what's to come, Bossis writes: "some of the volunteers say "this is what death will be like, this is death." * this text is cited from 'The immortality Key', written by Brian. You can order the book under My Library *
WILLIAM RICHARDS - psychologist and consciousness researcher, author of "Sacred Knowledge".
The mind may undergo one or more intense experiences of death and rebirth and awareness of the ego (that is, that part of your mind that functions with your name in everyday life) may ebb and flow. Similarly, awareness of the body lying on the couch may come and go as one might expect to experience in a state of deep trance.... This threshold between the personal (that is, the everyday self) and the transpersonal (that is, more fundamental or universal dimensions of consciousness) is conceptualized by different people in different ways. Most commonly, the term "death" is employed as the ego (everyday self) feels that is quite literally dying. Though one may have read that others have reported subsequent immersion in the eternal and experiences of being reborn and returning to everyday existences afterward, in the moment imminence of death may feel acutely - and for some terrifyingly - real. Richards maps out the essential features of the perfect psilocybin journey: transcending time and space, intuitively sensing the unity and sacredness of all things, accessing knowledge that is normally not available. Oftentimes there is a merging of the everyday personality with a larger, more fundamental whole. Words fail to capture the unsinkable conviction that the experiencer has somehow glimpsed the ultimate nature of reality, an insight that seems "blatantly obvious" at the time, and is usually accompanied by intense feelings of joy, tranquility, exaltation and awe. (from the book: Sacred Knowledge: psychedelics and religious experiences) * this text is cited from 'The immortality Key', written by Brian. You can order the book under My Library *
Late ROLAND GRIFFITHS - late professor in the Departments of Psychiatry and Neurosciences and the founding Director of the Johns Hopkins Center on Psychedelic and Consciousness Research.
Under tightly controlled conditions the psilocybin unleashed a profound, mystical experience that seemed to anchor the lasting emotional and psychological benefits recorded by the thirty-six volunteers taking part in the study done in 2006. They had no life-threatening illness, and were otherwise free of the debilitating angst that consumed Dinah. But these early results were shockingly similar to the 2016 collaboration with NYU; one-third of the participants rated their experience "as the most spiritually significant of their lives," comparing it to the birth of a child of the death of a parent. Two-thirds placed it among the top five. When friends, family and coworkers were interviewed, the confirmed the remarkable transformations in the volunteers' mood and behavior for months, even years, following their single dose. From that moment on, Dr. Roland Griffiths upended his career to focus almost exclusively on psilocybin, creating what is now called the Johns Hopkins Psychedelic Research Unit. More than 360 volunteers and fifty peer-reviewed publications later, he's ready to call a spade a spade. In his 2016 TED Talk, Griffiths said the drug-induced ecstasy he routinely witnesses in the laboratory is "virtually identical" to that reported by natural-born phrophets and visionaries throughout human history. The underlying experience itself, whether activated by psilocybin or some spontaneous internal flood of neurotransmitters, must be "BIOLOGICAL NORMAL". If we are essentially wired for mystical experience, it raises the intriguing prospect that, under the right mind-set and environment, any curious soul can be instantly converted into a religious savant. * this text is cited from 'The immortality Key', written by Brian. You can order the book under My Library *
WHAT LEADING SCIENTISTS SAY ABOUT PSILOCYBIN
ANDREW HUBERMAN
Neuroscientist
PAUL STAMETS
Mycologist & Psychonaut
HEATHER LEE
Certified psychedelic assisted
Psychotherapist
Neuroscientist Andrew Huberman profoundly explains what psilocybin is, how it works in the brain, what the benefits and downsides are for your health (2:09:01)
The renown mycologist and researcher Paul Stamets shares his wisdom on Psilocybin mushrooms and their value for humankind (1:17:55)
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Heather Lee, certified psychedelic assisted psychotherapist. Public Speaker, Founder Medicine Woman Retreats, Psychedelic Wellness Consultant (40:08)
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